Yesterday was Labor Day--a great time to pause and think about how work has changed from the good old days of unions and posh benefits. Outsourcing and global production have undermined corporations and workers alike. But they empower those who can take advantage of the new game.
The extreme edge of this new game can be understood in a provocative thought experiment posed by professor Gerald Davis of the University of Michigan Business School in a recent conference paper (thanks to this New York Times blog for first alerting me to the paper). Professor Davis imagined how you could create a killer new iPhone app called "Remote Drone Assassin" along with actual drones that you could sell to mercenary companies, "without leaving your couch."
First, he wrote, you could go to the Plug and Play Tech Center and rent a desk and fancy mailing address. (Why bother with a real corporate HQ?)
Second, you could "incorporate online in Liberia for $713.50" through the Liberian Registry site. (Who needs lawyers in Delaware?)
Third, you could fund your idea through the crowdsourcing site Kickstarter. (Who needs venture capital anymore?)
Fourth, you could hire programmers to actually design your software app through ODesk, "the world's largest and fastest-growing online workplace." (Who needs to hire people you even know?)
Next, you could hire a low-cost Chinese manufacturer to make your drones through Alibaba.com (Who needs to make it at home?)
If you don't want to sell through the Apple Store or Amazon, you could arrange payment through Square, which allows you to charge credit cards through your iPhone or iPad. (Who needs to work directly with the credit card companies?)
Finally, when it comes time to ship the goods to the mercenary company, you could use Shipwire. (Why bother with the biggies like UPS or FedEx?)
You never left your couch, and you managed to employ a bunch of subcontractors to bring your drone and its app to market. Still, what have you actually contributed to the US or world economy? Did you actually work? You never left your couch.
An extreme scenario, perhaps, but it illustrates the loss of the ideal of craftsmanship--the satisfaction of being involved in the whole of a process, from beginning to end (a key theme in chapter 5 of my book). Professor Davis' scenario also helps us understand the puzzle of the jobless recovery. Profits and economic growth occur all along the way, but no U.S. workers are employed. Except for maybe one couch potato.
Thankfully, this is an absurd extreme, but it does suggest that if we are not careful we may outsource ourselves to death.
A Blog Companion to the Book, by Scott Waalkes
Tuesday, September 4, 2012
Tuesday, August 28, 2012
Jobless Economic Growth?
Note: This blog took an unofficial summer sabbatical, but I hope to start posting again as the school year gets rolling.
Why does a company like Apple boom at the same time that few jobs are being created?
Over the last few years the U.S. economy has been growing (according to GDP figures) and corporate profits have been solid (record-setting, in Apple's case). But job creation is stagnant. What gives?
One big reason is the spread of automation, outsourcing, and cloud computing (using networks of others' computers to complete tasks). Today's New York Times ran a prominent story on Amazon's cloud computing services with two rather telling quotes in it.
First was a quote from the founder of a young company called Cue, which scans huge amounts of data and provides personalized services with it. Its founder said,
Another quote reinforces the point. This was from the CEO of Good Data, a company that sifts through data to help with sales:
Why does a company like Apple boom at the same time that few jobs are being created?
Over the last few years the U.S. economy has been growing (according to GDP figures) and corporate profits have been solid (record-setting, in Apple's case). But job creation is stagnant. What gives?
One big reason is the spread of automation, outsourcing, and cloud computing (using networks of others' computers to complete tasks). Today's New York Times ran a prominent story on Amazon's cloud computing services with two rather telling quotes in it.
First was a quote from the founder of a young company called Cue, which scans huge amounts of data and provides personalized services with it. Its founder said,
I have 10 engineers, but without A.W.S. [Amazon Web Services] I guarantee I’d need 60,” said Daniel Gross, Cue’s 20-year-old co-founder. “It just gets cheaper, and cheaper, and cheaper.” He figures Cue spends something under $100,000 a month with Amazon but would spend “probably $2 million to do it ourselves, without the speed and flexibility.”So his company may become profitable (as will Amazon) but he can employ a fraction of the engineers he once would have needed.
Another quote reinforces the point. This was from the CEO of Good Data, a company that sifts through data to help with sales:
“Before, each company needed at least five people to do this work,” said Roman Stanek, GoodData’s chief executive. “That is 30,000 people. I do it with 180. I don’t know what all those other people will do now, but this isn’t work they can do anymore. It’s a winner-takes-all consolidation.”From 30,000 to 180. And we wonder why profits and unemployment (even among tech-savvy groups like engineers) are both up at the same time?
Monday, May 21, 2012
The Arab Uprisings: 1848 All Over Again?
“I believe that right now we are sleeping on a volcano . . .
Can you not feel . . . the wind of revolution in the air?” Shortly after a
perceptive political observer uttered these words, the uprisings began.
Unemployed workers, radical university students, reform-minded middle class
workers, ordinary peasants and even women and children marched toward the
square outside the parliament to demand reform.
But they were met by government forces manning barricades,
and bloody clashes soon broke out as the crowds surged against the barriers, eventually pushing through. After attempts to placate the crowds with
half-measures for a few critical days, the head of state was forced to flee the
country in disgrace. Revolutionaries across the region took heart and charged
into the streets, threatening their regimes with massive protests.
This was not Egypt
and the Arab World in 2011 but France
and Europe in 1848, and the perceptive political
observer was none other than Alexis de Tocqueville.
What similarities and differences can we observe between
this earlier revolutionary wave and the “wave” of revolutions that swept across
the Middle East and North Africa region in
2011-12? This latter wave ousted regimes in Tunisia,
Egypt, Libya, and Yemen;
it destabilized those in Syria
and Jordan;
and it left no country in the region unaffected. By contrast, only France’s
monarch was removed in 1848.
What contributed to the uprisings of 1848? How do they
compare to the Arab uprisings? And what might the comparison teach us about
globalization and political change?
To answer these questions, I picked up a recent book, Mike
Rapport’s 1848: Year of Revolution (Basic Books, 2008), and compared it to Robin
Wright’s Rock the Casbah: Rage and Rebellion Across the Islamic World (Simon
and Schuster, 2011), Marc Lynch’s The Arab Uprising: The Unfinished Revolutions of the New Middle East (Public Affairs, 2012), and James Gelvin’s The Arab Uprisings: What Everyone Needs to Know (Oxford University Press, 2012). Reading these together offers several lessons about rapid political change in a globalized world.
1. Comparing 1848 to
the Arab Spring
Mike Rapport identifies several trends that had emerged by the
mid-nineteenth century to make possible the fast-moving diffusion of
revolutionary protests in Europe, and each of
these has analogues in the Arab world today.
a. Increasing literacy rates and the growth of civil
society leading to imagined unity
By 1848, Prussia
had an impressive 80 percent literacy rate and France’s was 60 percent. More
broadly, Europeans had embraced the ideal of civil society, “a cultural and
social space independent of the state, where individual citizens could engage
in discussion, debate and criticism of everything from art to politics” (p.
22). Embracing this ideal of civil society helped Europeans to imagine
themselves as sharing something in common. If only for a moment, they were
united. As an example, Rapport cites a Polish Democratic Society appeal to
France on the basis of “the will of peoples—and not that of the
cabinets usurping their rights—as the basis for international relations in the
future” (p. 412). Both Polish and French liberals saw themselves as united.
Similarly, Marc Lynch builds on his previous book, which argued that
the emergence of an Arab public sphere, seen mostly clearly in the widespread
popularity of the Al Jazeera Arabic television channel, allowed ordinary Arabs
to imagine themselves as part of a larger Arab public. Egyptians, Yemenis, or
Libyans viewed themselves as connected to their Tunisian brothers and sisters.
If anything, an Arab public space emerged more easily than a European public space, due to a common Arabic language
across the region. Lynch notes in passing how the “Arab cold war” of the 1950s
was inflamed by Egypt’s
Voice of the Arab radio station and its appeals to the Arab masses. Thanks to
al Jazeera, however, the “Arab uprising [in 2011] unfolded as a single, unified narrative
of protest with shared heroes and villains, common stakes, and a deeply felt
sense of shared destiny” (Wright, p. 8).
b. Widespread pressures for political reform, combined
with economic crisis (Rapport, p. 105)
Across Europe, the old
regime had failed to accommodate increasing desires for political and civil
rights or national autonomy. But a global economic (food) crisis, combined
with rapid technological changes, was disrupting lives across the continent.
Regimes can easily put off political reform when people are well-fed and confident
about their economic future. But when people are hungry and the economy goes
sour, incumbents are in trouble. The incumbents in the European case, like
Hosni Mubarak in Egypt,
had been around for over thirty years.
The importance of economic crisis is evident in the catalyst for
the current wave. Everyone agrees that the December 2010 self-immolation of
Mohamed Bouazizi, a twenty-six year old fruit vendor in a poverty-stricken townin Tunisia,
was the spark that kindled the revolutionary fires and was motivated by poverty and despair (see Wright, pp. 7-8). Young people across the Arab world shared his frustration with the
economic and social status quo--a frustration noted in the Arab Human Development Reports of the last decade. Adding political frustration over corruption to economic despair, young Arabs were ripe for revolt.
c. Technology that speeds up communication
As Rapport puts it, “In 1789 it took weeks for news—carried,
at its fastest, on horseback or under sail—for the fall of the Bastille to be
relayed across Central and Eastern Europe. In
1848, thanks to steamships and a nascent telegraph system, reports were being
heard within days or even minutes” (106). These dramatic technological changes
help explain why a revolt that began in late February in Paris could inspire
movements in Berlin, Vienna, and Venice within weeks. Globalization itself doesn't cause revolt, but it speeds up the process of change.
Although James Gelvin is skeptical about the “wave metaphor”
(pp. 30-31, 155-56) and about the role of technology in the Arab protests, Marc Lynch describes a
flurry of self-declared “hashtag revolution” protest days that were announced
on Twitter between February 3 and March 24, 2011. While no serious scholar
would argue that technology causes revolutions or obviates traditional
political structures, it is obvious that technological innovations like Twitter, Facebook, and cellphones sped up
communication. Gelvin writes that “there is no evidence to demonstrate that
social media have played any more of a role in the current uprising than the
printing press and telegraph played in earlier uprisings” (158). But this does
not deny that communications technologies have played an important role and
that they hasten the networking of revolutionaries. Lynch and Wright are the better guides
on this issue.
d. A crisis of confidence among (some) leaders (Rapport,
pp. 107, 410)
Rapport notes that several of the leaders hesitated in the
face of widespread popular protest, agonizing over using force against their
own citizens and wavering between cracking down or granting concessions.
Notable among them were the French monarch, King Louis Philippe Bourbon; the
Austrian Chancellor, Prince Clemens von Metternich; and the Prussian king,
Frederick William IV. (Only the latter survived the crisis.) By contrast, the
Russian tsar, Nicholas I, never hesitated in cracking down on liberal and
nationalist reformers in his domains, and he intervened militarily to crush
revolts in Romania and Hungary. Other
leaders, notably in the Netherlands
and Belgium,
“made timely concessions before anything like a groundswell of opposition could
pose a serious challenge” (98).
The parallels to leadership strategies in the Arab uprisings
are nearly exact. Consider the three major options for leaders in 2011:
- Neither all carrot nor all stick, or those who wavered and were lost: Presidents Mubarak of Egypt, Ben Ali of Tunisia, and Saleh of Yemen.
- The stick strategy, or those who cracked down and survived (thus far): the Al Khalifa family of Bahrain, King Abdullah of Saudi Arabia (in Bahrain), and President Bashar al Asad of Syria.
- The carrot strategy, or those who made pre-emptive concessions and survived (thus far): King Abdullah of Saudi Arabia (internally), Sultan Qaboos of Oman, King Abdullah of Jordan, King Mohamed VI of Morocco,
The major exception here is Libya, where Muammar Qaddafi tried
the stick strategy and was defeated by rebel forces, assisted by NATO airpower
(Lynch, who advised the White House during the uprisings, reviews this case well.)
e. The importance of coalitions (Rapport, pp. 108-9, 261)
Rapport contends that the uprisings in 1848 temporarily
united disparate political forces: poor urban workers who wanted better
economic conditions, rural peasants who were desperately poor, and middle class liberals who wanted political and civil
rights or national autonomy. When these three groups could
stick together and cooperate, they tended to get more results, but the
conservative regimes were often able to regain the loyalty of the peasantry by
abolishing serfdom and rallying the newly liberated peasantry around religious or national symbols.
Although we do not yet have detailed studies of the coalitions in the Arab
uprisings, we will likely find similar coalitions of disparate groups with
clashing interests and identities in the thick of it. We do know from journalists that young people, secular liberals, Islamists, and unionized workers (especially in Egypt) are key players in the revolutionary coalition.
2. Lessons about
globalization and political change
Rapport’s history also yields a few lessons for
those of us in the business of making sense of globalization and Middle East politics.
a. The illusion of
simple narratives
As Anne Applebaum noted in Slate last year, the uprisings of 1848, like the Arab revolts, occurred for a
myriad of local reasons. We must be careful to see the local and contextual
factors--not just the global "wave" (and here Gelvin's cautions are warranted). While there is no question that the
inspiration for revolution spread between countries, specific political grievances
drove the process of change within each country. Bahrain’s
fragile sectarian balance, for example, with a minority Sunni regime governing a Shiite
majority, is quite different than Syria’s, where an Alawite minority
ruled a restive Sunni Arab majority and pro-regime Christian minorities. Libya's regional and tribal differences are critical to understanding the opposition to Qaddafi. In
short, the story is complicated, as it was in Europe. And all the politics were local, even if the mediascape was global.
b. The illusion of major
change and permanent unity
Rapport borrows the term “lyrical illusion” from a French
historian, Georges Duveau. Duveau contends that the revolutionaries acted on
two illusions in 1848: first, “the idea that the people had indeed triumphed
over the old regime and even defeated its armed forces;” and second, “the idea
that the revolutions marked a new beginning, one in which the unity of all
classes and people could nurture the delicate growth of a new freedom and a
new, liberal order” (pp. 110-11). Neither of these ideas proved to be true in 1848: the
armed forces and most regimes kept their power, while the revolutionary
coalition was picked apart and peasants started backing the monarchs. As a
result, the revolutions of 1848 failed to topple regimes except in France.
In the heady days of Tunisia’s Jasmine Revolution or Egypt’s Tahrir Square uprising, many shared the “lyrical illusion.” But 1848 reminds us to be humble about the prospects for change. The counter-revolutionary forces triumphed at the time, even in France (when the new president of the Republic, Napoleon III, made himself into a monarch within a few years). Likewise, it is not yet clear that the armed forces in Egypt have truly relinquished power. The upcoming presidential elections there will be an interesting test, and it’s quite likely that the winner will be an army-friendly member of the old regime.
c. The difficulty of
keeping radicalism at bay and constructing a new order
Once the forces of change are unleashed, it can be hard to
contain them. An American diplomat watching events in Vienna in 1848 noted that “the moderate
supporters of the constitution were fighting a ‘double conflict . . . first,
that of the people against the old form of government; secondly, that of the
new form of government against the Radicals, or enemies of all government’”
(Rapport, p. 227). Rapport counts this as “one of the great tragedies of 1848:
that the social and political unity that had secured the victory of the opposition
in the initial revolutionary outbursts proved to be so fragile” (p. 406).
Similarly, the transitional regimes in both Tunisia and Egypt have struggled to deal with
continued protests from those unhappy with anything less than radical change. With
the remnants of corrupt regimes often remaining in place, is moderate reform
enough? The dangers of being co-opted by those remnants remain. It is difficult
to construct a new regime in the midst of pressures from both radicals and old regime supporters.
As historian Jonathan Steinberg put it, “it is easier to overthrow the old regime than build a new one.”
Nevertheless, a major lesson of the crises of 1848 is that a short-run
victory for the forces of counter-revolution might only postpone a reckoning
with the forces of change. Russia
managed to stave off pressure in 1848, but the pent-up frustrations contributed
to revolution in 1917. Prussia
saw the ascent of a counter-revolutionary leaders in Bismarck, but the pressure to liberalize continued. Bismarck,
despite being a conservative, instituted a welfare state in Germany as a
classic “carrot strategy” to pre-empt protest. Social and economic change occurred, even when regimes stayed in place.
The Arab uprisings of 2011 have already ousted more old regimes than the European wave of 1848. And this story is far from over.
Wednesday, May 16, 2012
A Financial Thriller?
Review of Robert Harris, The Fear Index. New York: Alfred A. Knopf, 2012
Several months ago, some members our family were settling down for a Friday movie night and a guest asked what we were going to watch.
"Margin Call," I said.
"What's that about?" our guest asked.
"It's a financial thriller."
"What's a financial thriller?" said the guest.
That was a great question. It's not exactly a familiar film or novelistic genre.
But the recent global financial crisis has spawned a few engaging stories, both fictional and journalistic, that also educate us a bit on the world of high finance (many of them reviewed in this space).
Several months ago, some members our family were settling down for a Friday movie night and a guest asked what we were going to watch.
"Margin Call," I said.
"What's that about?" our guest asked.
"It's a financial thriller."
"What's a financial thriller?" said the guest.
That was a great question. It's not exactly a familiar film or novelistic genre.
But the recent global financial crisis has spawned a few engaging stories, both fictional and journalistic, that also educate us a bit on the world of high finance (many of them reviewed in this space).
For a recent case in point, consider English novelist Robert Harris' most recent book. The Fear Index tells the story of Alexander Hoffman, an American physicist turned hedge fund trader, whose life is completely upended when a computerized algorithm invented by Hoffmann starts acting autonomously. This algorithm, called VIXAL, threatens to take over Hoffman's life and business. It all comes to a head in a crazy twenty-four period that begins when Hoffmann receives a rare first-edition copy of a book by Charles Darwin in the mail from an anonymous source.
Although the plot is "wholly implausible," as the Economist reviewer put it, the novel weaves together three main questions into a truly page-turning and engaging read. First, a classic science fiction strand: what would happen if machines, which dominate our lives, start taking autonomous action? Second, an interesting thought experiment: what if those machines followed Darwinian logic and sought to dominate the world? (It's significant that quotations from Darwin's works head nearly every chapter.) Third, a straightforward teaching function: what are hedge funds and how do they work?
It's this last point that interests me the most here. The Economist, which knows these things, says that "as a guide to what hedge funds actually do, [the book] is surprisingly clear and instructive."
Two passages in the book illustrate this teaching function. First, in a few colorful (and creepy) sentences, Harris manages to explain hedging strategies of traders in a way that makes sense. Alexander Hoffmann, the main character, has just met an English financier who wants to recruit him to start a hedge fund. Hoffman asks, "What's a hedge fund?"
The English financier tells him to look across the room at a woman. He says that he is absolutely convinced that she is wearing black underwear, and he wants to bet a million dollars that he is right.
The trouble is, if I’m wrong, I’m wiped out. So I also bet she’s wearing knickers that aren’t black but are any one of a whole basket of colours—let’s say I put nine hundred and fifty thousand dollars on that possibility: that’s the rest of the market; that’s the hedge. . . . Now, if I’m right, I make fifty K, but even I’m wrong I’m only going to lose fifty K, because I’m hedged. And because ninety-five percent of my million dollars is not in use—I’m never going to be called on to show it: the only risk is in the spread—I can make similar bets with other people. Or I can bet on something else entirely. And the beauty of it is I don’t have to be right all the time—if I can just get the colour of her underwear right fifty-five percent of the time I’m going to wind up very rich. (p. 177)
That's what hedge funds do. They leverage their money across multiple risky bets, while hedging those risks to try to limit the damages if their bets about the future are wrong. And they may be speculating over very intimate details of our lives. (The creepiness of speculating on the color of a woman's underwear is essential to the character that Harris is sketching here. He's not condoning it so much as trying to depict how a real hedge fund trader would talk.)
The second example comes late in the book, when the VIXAL program appears to be running out of control:
That VIXAL was purely mechanical and possessed no emotion or conscience; that it had no purpose other than the self-interested pursuit of survival through the accumulation of money; that it would, if left to itself, in accordance with Darwinian logic, seek to expand until it dominated the entire earth—this did not detract for Hoffmann from the stunning fact of its existence. He even forgave it for the ordeal it had subjected him to: after all, that had purely been for the purposes of research. One could no more pass moral judgment on it than one could on a shark. It was simply behaving like a hedge fund. (pp. 262-63)
"It was simply behaving like a hedge fund." And how does a hedge fund behave? Like the machine, it has "no purpose other than the self-interested pursuit of survival through the accumulation of money."
Most ordinary people have no idea that the hedge fund world even exists. But the recent news about J.P. Morgan's two billion dollar loss in a risky hedging trade reminds us that overly aggressive risk-taking can be disastrous for banks and the ordinary people who use them.
Still, despite the crucial importance of risk-taking in the global financial system, "financial thrillers" will always attract a small audience. Our guest stayed to watch Margin Call, but fell fast asleep halfway through.
Wednesday, March 14, 2012
Money or Service? Goldman Sachs Exposed
After almost twelve years at the Wall Street firm Goldman Sachs, Greg Smith resigned yesterday.
People quit jobs every day, but this executive director at one of the biggest global financing firms published his complaints against his former employer on today's op-ed page of the New York Times. Needless to say, he's making a splash in the world of high finance.
One way to interpret what he's saying is that the film "Margin Call" could have been a documentary. In that minor Hollywood release, Jeremy Irons' character (John Tuld) utters a memorable line (a far more subtle one than Gordon Gekko's famous "greed is good" from Oliver Stone's Wall Street):
Consider this exchange from Margin Call:
This kind of mindset, according to Greg Smith, has taken hold at Goldman Sachs, which was once the envy of the financial world for its customer care, humility, and integrity.
According to Smith, Goldman is now morally bankrupt. As he puts it in today's Times (underlining is mine),
Smith is right--and we should all applaud him. He didn't just tell the boss to "take this job and shove it." He blew the whistle on corruption at the heart of Wall Street, while pointing to a better way.
People quit jobs every day, but this executive director at one of the biggest global financing firms published his complaints against his former employer on today's op-ed page of the New York Times. Needless to say, he's making a splash in the world of high finance.
One way to interpret what he's saying is that the film "Margin Call" could have been a documentary. In that minor Hollywood release, Jeremy Irons' character (John Tuld) utters a memorable line (a far more subtle one than Gordon Gekko's famous "greed is good" from Oliver Stone's Wall Street):
"There are three ways to make a living in this business: be first, be smarter, or cheat."According to Smith, this ruthless logic has taken hold at Goldman Sachs.
Consider this exchange from Margin Call:
Sam Rogers [Spacey]: And you're selling something that you know has no value?
John Tuld [Irons]: We are selling to willing buyers at the current, fair market price.
This kind of mindset, according to Greg Smith, has taken hold at Goldman Sachs, which was once the envy of the financial world for its customer care, humility, and integrity.
According to Smith, Goldman is now morally bankrupt. As he puts it in today's Times (underlining is mine),
Today, many of these leaders display a Goldman Sachs culture quotient of exactly zero percent. I attend derivatives sales meetings where not one single minute is spent asking questions about how we can help clients. It’s purely about how we can make the most possible money off of them. . . .
It makes me ill how callously people talk about ripping their clients off.
. . .
These days, the most common question I get from junior analysts about derivatives is, “How much money did we make off the client?” It bothers me every time I hear it, because it is a clear reflection of what they are observing from their leaders about the way they should behave.
. . .
I hope this can be a wake-up call to the board of directors. Make the client the focal point of your business again. Without clients you will not make money. In fact, you will not exist. Weed out the morally bankrupt people, no matter how much money they make for the firm. And get the culture right again, so people want to work here for the right reasons. People who care only about making money will not sustain this firm — or the trust of its clients — for very much longer.This is exactly the heart of the problem (as I've put it before): the pursuit of money, a good external to the actual welfare of one's customers, is trumping the goods intrinsic to the pursuit of one's business, which would be devoted to providing the best service to one's customers.
Smith is right--and we should all applaud him. He didn't just tell the boss to "take this job and shove it." He blew the whistle on corruption at the heart of Wall Street, while pointing to a better way.
Saturday, January 28, 2012
American Manufacturing and Globalization
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| Jason Reed/Reuters |
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| Maddie Parlier at Greenville Standard Motor Products Photo credit: Dean Kaufman for Atlantic Monthly |
In order to move up a level on the payscale to "Level 2" and boost her pay by about half, Maddie would need to learn a lot more in order to have the necessary skills to program the machines she currently mans. As Davidson puts it,
It feels cruel to point out all the Level-2 concepts Maddie doesn’t know, although Maddie is quite open about these shortcomings. She doesn’t know the computer-programming language that runs the machines she operates; in fact, she was surprised to learn they are run by a specialized computer language. She doesn’t know trigonometry or calculus, and she’s never studied the properties of cutting tools or metals. She doesn’t know how to maintain a tolerance of 0.25 microns, or what tolerance means in this context, or what a micron is.Maddie's plight illustrates why President Obama is pushing college affordability and job-training programs.
And Davidson's piece reminds us why workers with limited skills are struggling to keep up these days. Their jobs are being replaced by machines and/or Chinese workers.
Second, speaking of China, the New York Times ran two stories this week in a series on "The iEconomy." The first one, "How the U.S. Lost Out on iPhone Work" made quite a splash, while the second one will disturb anyone who's bought an iPad.
In the first story, the most striking passage captured why China (and not the U.S.!) is getting so many jobs out of the explosion of demand for iPhones:
I'm afraid the executive is half right. American plants could probably match the Chinese speed and flexibility, but they would have to pay their thousands of workers a princely sum to be ready at a moment's notice. And then they would have to pay overtime to convince workers into grueling shifts. We just can't match China at a cost-effective rate.Apple executives say that going overseas, at this point, is their only option. One former executive described how the company relied upon a Chinese factory to revamp iPhone manufacturing just weeks before the device was due on shelves. Apple had redesigned the iPhone’s screen at the last minute, forcing an assembly line overhaul. New screens began arriving at the plant near midnight.A foreman immediately roused 8,000 workers inside the company’s dormitories, according to the executive. Each employee was given a biscuit and a cup of tea, guided to a workstation and within half an hour started a 12-hour shift fitting glass screens into beveled frames. Within 96 hours, the plant was producing over 10,000 iPhones a day.“The speed and flexibility is breathtaking,” the executive said. “There’s no American plant that can match that.”
Apple is currently the most valuable U.S.-based company and the symbol of American ingenuity, but it "employs 43,000 people in the United States and 20,000 overseas, a small fraction of the over 400,000 American workers at General Motors in the 1950s, or the hundreds of thousands at General Electric in the 1980s" (Duhigg and Bradsher).
Globalization of the manufacturing process is not creating enough American jobs to absorb workers with lower skills. How do we get out of this mess?
I'm not sure anybody's figured that out yet. And even if someone did figure out how to start fixing this deep-seated problem, can our politicians implement such policy solutions without politicizing them?
I guess we'll see in the next few years.
Thursday, January 19, 2012
The "Leap Second" and the Flatness of Modern Time
Today's New York Times reports on a contentious issue looming at a UN-related agency known as the International Telecommunication Union: should the world do away with the "leap second?"
The leap second is an additional second that the keepers of the atomic clocks have added every few years since 1972 to keep those extremely precise clocks in line with the earth's rotation "which [as the Times reports], sadly, does not run quite like clockwork."
Who knew that such an obscure practice of timekeeping could be divisive?
It turns out that U.S. experts are worried that inserting an occasional extra second could mess up global computer networks. Even that one second could crash servers around the world, and computers don't like such randomness. Therefore, the U.S. wants to stop adding the leap second.
But their opponents--including China, the U.K., and Canada--worry that abolishing the leap second would create a divergence. By the year 2112, they contend, there would be a full minute gap between the official, atomic clock and the earth's rotational one. And eventually, after 100,000-plus years, the official atomic noon would occur at sunrise. Sounds like a crisis, eh? It's keeping me up at night!
On a more serious note, the whole debate illustrates how the world has become flattened and globalized through increasingly precise measurement, standardization, and networking. As chapter 1 of my book points out (and as the Times story reports), this movement to standardize time took off in the late nineteenth century, with the advent of railroads. The effort culminated in the global system of time zones that still governs us today. And the current system goes a step further, down to worrying about the effects over millennia of adding a second of time every few years.
I probably won't be watching on June 30 of this year when the atomic clock gains a second. But I'll continue to be amazed at how humans have taken time--a precious gift of God, a mystery of fullness--and flattened it into an object that they can precisely measure and seemingly control at will.
Despite our brilliant ability to fathom the complexities of earthly, chronological time, we need to grasp the fullness of kairos time if we are to live peaceably during our days and years on earth.
The leap second is an additional second that the keepers of the atomic clocks have added every few years since 1972 to keep those extremely precise clocks in line with the earth's rotation "which [as the Times reports], sadly, does not run quite like clockwork."
Who knew that such an obscure practice of timekeeping could be divisive?
It turns out that U.S. experts are worried that inserting an occasional extra second could mess up global computer networks. Even that one second could crash servers around the world, and computers don't like such randomness. Therefore, the U.S. wants to stop adding the leap second.
But their opponents--including China, the U.K., and Canada--worry that abolishing the leap second would create a divergence. By the year 2112, they contend, there would be a full minute gap between the official, atomic clock and the earth's rotational one. And eventually, after 100,000-plus years, the official atomic noon would occur at sunrise. Sounds like a crisis, eh? It's keeping me up at night!
On a more serious note, the whole debate illustrates how the world has become flattened and globalized through increasingly precise measurement, standardization, and networking. As chapter 1 of my book points out (and as the Times story reports), this movement to standardize time took off in the late nineteenth century, with the advent of railroads. The effort culminated in the global system of time zones that still governs us today. And the current system goes a step further, down to worrying about the effects over millennia of adding a second of time every few years.
I probably won't be watching on June 30 of this year when the atomic clock gains a second. But I'll continue to be amazed at how humans have taken time--a precious gift of God, a mystery of fullness--and flattened it into an object that they can precisely measure and seemingly control at will.
Despite our brilliant ability to fathom the complexities of earthly, chronological time, we need to grasp the fullness of kairos time if we are to live peaceably during our days and years on earth.
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